Shoshanat Ha-Amakim, Shir Ha-Shirim commentary by Rabbi Moshe Alshich. Zholkeva, [1802]. Printed and bound with the Mas’at Moshe on Megillat Esther; Dvarim Nichumim on Megillat Eicha; Einei Moshe on Megillat Ruth; Dvarim Tovim on Megillat Kohelet. Ink-stamps in Hebrew and Polish of Rabbi Menachem Mendel Guterman of Radzymin. Rabbi (Aharon) Menachem Mendel of Radzymin (1860-1934, Encyclopedia of Chasidut A pages 193-195, Otzar HaRabbanim 1834) was son of Rabbi Shlomo, son of Rabbi Ya’akov Aryeh of Radzimin. Among Poland’s foremost rabbis, was involved in the establishment of Bnei Brak. Left behind over a hundred manuscripts on all areas of the Torah. 27, [1]; 128 leaves (missing leaves 129-130). 22 cm. Fair condition, light stains. Tears and damages affecting the text on the first and last leaves. Cloth and leather worn binding.
Shoshanat Ha-Amakim, Shir Ha-Shirim commentary by Rabbi Moshe Alshich. Zholkeva, [1802]. Printed and bound with the Mas’at Moshe on Megillat Esther; Dvarim Nichumim on Megillat Eicha; Einei Moshe on Megillat Ruth; Dvarim Tovim on Megillat Kohelet. Ink-stamps in Hebrew and Polish of Rabbi Menachem Mendel Guterman of Radzymin. Rabbi (Aharon) Menachem Mendel of Radzymin (1860-1934, Encyclopedia of Chasidut A pages 193-195, Otzar HaRabbanim 1834) was son of Rabbi Shlomo, son of Rabbi Ya’akov Aryeh of Radzimin. Among Poland’s foremost rabbis, was involved in the establishment of Bnei Brak. Left behind over a hundred manuscripts on all areas of the Torah. 27, [1]; 128 leaves (missing leaves 129-130). 22 cm. Fair condition, light stains. Tears and damages affecting the text on the first and last leaves. Cloth and leather worn binding.
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